This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan. Arab-Islamic Philosophy: A Contemporary Critique (MIDDLE EAST MONOGRAPHS). Jan 1, by Mohammed ‘Abed al-Jabri and Aziz Abbassi. French Wikipedia · reference URL · distinguished-moroccan-philosopher-mohammed-abed-al-jabri-has-died/ · stated in.

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According to the Moroccan philosopher, it is precisely up to Arab intellectuals to play an active role in harmonisation between the modern world and Islamic tradition. Skip to main content. It is to them that he addressed much of his work, above all in a book dated in which he studies two cases of intellectual persecution that took place in the 9th and 12th centuries — involving the leading scholar Ibn Hanbal and then Averroes — inviting contemporary intellectuals to assume a progressive attitude and begging them not to follow examples involving connivance with power, qbed according to him is a sin all too often committed in the Arab-Muslim intellectual world in past centuries.

Subscribe to our newsletter. His work revolves around the issue of how knowledge is produced. Al-Jabri criticises these three types of understanding as posing the greatest barrier towards innovative and modern thinking, as a prescribed pattern for interpreting the past can also have consequences for the politics of today. Al-Jabri deconstructs the position of Islamists, who produce a straight line, supposedly objective, and overpowering story in order to prescribe a single identity upon the individual.

He has greatly contributed to the discourse on Arab identity by jbari philosophical and scientific knowledge within the framework of his political activity and through his teaching.

Interfaith initiatives from Morocco to Jerusalem Dialogue by design. His work focuses on the failure of the Enlightenment in the Islamic world and the search for an Arab identity in modernity.

Mohamed Abed Al-Jabri

The language of migrants Being a stranger in a second language. The discussion that al-Jabri has set into motion centres on the individual and rational interpretation of sacred texts.


Philosopher as Autodidact An Arab Robinson Crusoe For the first time, the Felix Meiner Verlag has published the text of a classical Arab philosopher in its venerable and much-consulted “Philosophical Library” series — the philosophical novel Hayy ibn Yaqzan by Ibn Tufayl, a 12th-century Andalusian author.

Only those who are open to innovation can shape the future. Yet, for al-Jabri, mastering a tradition means knowing its various aspects and thereby recognizing its relativity and historicity.

Finally, Al-Jabri is responsible for the broad project called Critique of Arab Reasonabdd first book of which appeared the same year as the one in which Mohamed Arkoun, the other famous Muslim reformist of Algerian origin who died recently, published an essay entitled Critique of the Islamic Reason. Sonja Hegasy introduces the Moroccan philosopher.

Yet, this is where Jabri’s approach encounters resistance in the Arab world, as many Arabs still consider themselves the custodians and preservers of the “true” and therefore only Islam. Readers’ comments can be found by Google and other search engines. Al-Jabri holds the view that the changes brought by modernity to the Islamic world also bring about change in the religion of Islam.

Leave this field blank. Al-Jabri proposes the thesis that the structure of Arabic thinking has until now not brought forth a “scientific revolution” and subsequently no modernization, because it has internalized abfd systems of religious interpretation. He was born in Bethlehem and lived by the Sea of Galilee.

Repression against journalists A world of Khashoggis.

In fact, this can be observed everywhere. To work out and exemplify these structures of thought is among the most important tasks needed in order to overcome the intellectual standstill in the Arab world.

Portrait of the Philosopher Mohammed Abed al-Jabri: Critique of Arab Reason –

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Mysticism ulum al-irfanon the other hand, has meant for most intellectuals a retreat into the private sphere, so that here, as well, no momentum towards modernization can arise. If you continue to use this site we will assume that you are happy with it. This applies in particular to defamatory, racist, personal, or irrelevant comments or comments written in dialects or languages other than English.


Christians believe that he was crucified at Golgotha outside Jerusalem jabro only to rise from the dead three days later. In submitting this comment, the reader accepts the following terms and conditions: By contrast, European and Greek culture, al-Jabri notes, are not only characterized by the division between knowledge and magic, but, in particular, by their concern with the conditions for the abef of thinking.

Loay Mudhoon introduces this contentious reformist thinker. Islam in Germany Some Muslims do indeed celebrate Christmas. The Reformist Islamic Thinker Muhammad Shahrur In the Footsteps of Averroes Muhammad Shahrur’s work is a comprehensive attempt jabdi reconcile the religion of Islam with modern philosophy as well as the rational worldview of the natural sciences.

He also argues against the polemic that the individual striving for reason, protest, and criticism are “imported drugs from the West” and will only weaken the Muslim world. Most Recent Photo Essay. According to Al-Jabri, the conflicting situation that appears to prevent Muslims, and above all Arabs, from harmoniously reconciling contemporary events with the legacy of the Islamic tradition, the so-called turathalready appeared in the Middle Ages.

Here one finds the social explosiveness of his work. Jesus, born a Jew, spent his days in the region now known as Israel.

Mohammed Abed al-Jabri : Arab champion of the secular state

He also rejects any tradition that only requires its adherents to learn by rote in order attain its mastery. Interview with a mixed-faith couple Experiences in a Christian-Muslim marriage. These are all issues pointing to a basic conflict about the individual’s power of judgement. Al-Jabri is co-author of a philosophy textbook published by the Ministry of Education and used as teaching material.