DUA KUMAYL ARABIC PDF

Duá Kumayl. Kumayl Ibn Ziyad Nakha’i was a confidant amongst the companions of Imam Ali Ibn Abi Talib. (as.) and this sublime Du’a was first heard from the. Imam Ali – Kumayl Ibn Ziyad Nakhai was a confidant amongst the companions of Imam Ali Ibn Abi Talib (as.) and this sublime Dua was first heard from the. Audio and Written: Duaa E Kumayl Title, Status, Language, Format. Dua”a E Kumayl, Download, English/ Arabic, Media Player.

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My Protector, so how should he remain in the chastisement, while he has hope for Your previous clemency? And spare me the evil of my enemies from among the jinn and men! And after the sincerity of my confession and my supplication, humble before Your lordship?

So how can I endure the tribulations of the next world and the great ordeals that occur within it? Thou wouldst have made the hell cold and peaceful and there would never have been an abode or place for any one in it; but sanctified be Thy Names, Thou hast sworn to fill the hell with the disbelievers from amongst the jinns and mankind together and to place forever Thy enemies therein.

How can I remain in the fire while I have hopes of Thy forgiveness? And over tongues voicing sincerely the profession of Your Unity and giving thanks to You in praise. I have no argument in what Your destiny put into effect through me therein.

See other dua’s from Imam Ali. So I declare with certainty that were it not for what You have decreed concerning the chastisement of Your deniers. And by the light of Your face, through which all things are illumined!

Complete text of Du’a’ Kumayl in Arabic with Trasliteration and English Translation

That You make my times in the night and the day inhabited by Your remembrance. Nor has such been reported – thanks to Your bounty — concerning You. O Thou who shall exist after the last! Have mercy on the infirmity of my body, the delicacy of my skin and the brittleness of my bones O” Thou!

Even though it is a tribulation and ordeal whose stay is short, whose subsistence is but little and, whose period is but fleeting.

Audio and Written: Dua’a E Kumayl

View this page in our App. So I ask You by the power You have apportioned. And by Your face, which subsists after the annihilation of all things. Or how should the Fire cause him pain while he expects Your bounty and mercy? And You — majestic is Your eulogy— said at the beginning and were gracious through kindness as a favour.

My trials and sufferings have increased and my evilness has worsened, my good deeds have diminished and my yokes of misdeeds have become firm And remote hopes restrain me to profit by good deeds and the world has deceived me with its allurements and my own self has been affected by treachery and procrastination. And to make me satisfied and content with Your apportionment and humble in every state. Glory and praise be to Thee, wouldst Thou wish to be seen disregarding the voice of a muslim bondman, incarcerated therein the hell for his disobedience and imprisoned within its pits for his evildoings and misdeeds, crying out to Thee the utterance of one who has faith in Thy mercy and calling out to Thee in the language of those who believe in Thy unity and seeking to approach Thee by means of Thy epithet “the Creator, the Nourisher, the Accomplisher and the Protector of the entire existence”?

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How then can I bear the retributions and the punishments of the hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear!

And I have depended upon Your ancient remembrance of me and Your favour toward me. How can I, a weak, insignificant, humble, poor and destitute creature of Thine be able to bear them? O Thou who art the most holy! And over tongues voicing sincerely the profession of Your Unity and giving thanks to You in praise.

Wilt Thou see me punished with the fire kindled by Thee despite my belief in Thy unity? So that I may lead myself towards Thee in the field with the vanguards who are in the fore rank and be swift towards Thee among those who hasten towards Thee and urge eagerly to be near Thee and draw myself towards Thee like them who sincerely draw themselves towards Thee and to fear Thee like the fear of those who believe firmly in Thee and thus I may join the congregation of the faithful congregated near Thee for protection.

O Allah, verily I ask You with the asking of a submissive, abased and kmayl man to show me forbearance, to have mercy on me. And o” Thou who art the Lord of the universe. Then how could he remain in torments when he hopefully relies upon Thy past forbearance, compassion and mercy? No such opinion is held of You!

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And over bodily members speeding to the places of Your worship in obedience and beckoning for Your forgiveness in submission. And not to disgrace me through the hidden things You know of my secrets. O” Lord, o” Lord! O” Master of my freedom! But now I have turned Thee, my Lord, after being guilty of omissions and transgressions against my soul, apologetically, repentantly, broken heartedly, entreating earnestly for forgiveness, yieldingly confessing to my guilt as I can find no escape from that which was done by me and having no refuge to which I could turn except seeking Thy acceptance of my excuse and admitting me into kuamyl realm of Thy capacious mercy.

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Strengthen my limbs for Thy service and sustain the strength of my hands to persevere in Thy service and bestow upon me the eagerness to fear Thee and constantly to serve Thee. Bless Mohammed and the Descendants of Mohammed and do unto me in accordance with that which befitteth Thee.

And make me one of the most excellent of Your slaves in Portion from You. Thou hast imposed it, to bestow upon me this night and this very hour the forgiveness for all the transgressions that I have been guilty of, for all the sins that I have committed, for all the loathsome acts that I have kept secret and for all the evils done by arabiic, secretly or openly, in concealment or outwardly and for every evil action that Thou hast ordered the two noble scribes to confirm whom Thou hast appointed to record all my actions and to be witnesses over me along with kimayl limbs of my body, whilst Thou observeth over me besides them and wast witness to those acts concealed from them?

O” Thou who knoweth my destitution and starvation, o” my Lord! Is he who has been believer like unto him who has been ungodly? Forgive me such sins as bring down misfortunes or afflictions O Allah! Whose Name is the remedy for all ills and Whose remembrance is a sure cure for all ailments and obedience to Whom makes one self sufficient; have mercy on one whose only asset is hope and whose only armour is lamentation O” Afabic I beseech Thee by Thy mercy which encompasses all things And by Thy power by which Thou overcometh all araibc and submit to it all things and humble before it all things And by Thy might by which Thou hast conquered all things And by Thy majesty against which nothing can stand up.

And desire fervently Your proximity kumayp the fervently desirous. Or arabi should its flames burn him, while You hear his voice mumayl see his place? And by the decision which You have determined and imposed and through which You have overcome him toward whom it has been put into.

And what You have foreordained concerning the everlasting home of those who stubbornly resist. My God and my Master! And Thou, exalted be Thy praises, hadst made manifest, out of Thy generosity and kindness, that a believer is not like unto him who is an evil-liver. Thou art aware of my weakness to bear even a minor affliction of this world and its consequence and adversity affecting the denizen of this earth, although such afflictions are momentary, short-lived and transient.